On July 4, 1941, numerous synagogues across Latvia were burned to the ground, some of them with people inside. One of the most [...]]]> This post should have been up yesterday, but I was out of town for most of the day and returned with a splitting headache, so I hope you’ll accept the post today instead.

On July 4, 1941, numerous synagogues across Latvia were burned to the ground, some of them with people inside. One of the most prominent of these was the Great Choral Synagogue on Gogol street in Rīga. It was burned with 300 Jews inside. It is at the remains of this synagogue that this memorial can be found.

Memorial stone at ruins of the Great Choral Synagogue, Gogol street, Rīga, Latvia. Photo taken by the author, July 2, 2010.

It is because of the destruction on this day that July 4 is designated as the Day of Remembrance in Latvia for Jewish victims of the Holocaust.

I took more photos of the area, of what is left of the synagogue, and of the monument to the Latvian Righteous Among the Nations nearby, let me know in comments if you would like me to post more.

There are, however, numerous ways in which to establish someone’s ethnic identity. They are not [...]]]> So you have established that your ancestors lived on Latvian territory. But what were their ethnic origins? Latvia has been a multi-ethnic territory for centuries, so the distinctions between ethnic groups might not always be so clear in the old records.

There are, however, numerous ways in which to establish someone’s ethnic identity. They are not foolproof, but simply a guideline that can help to unravel some of these mysteries.

Why is ethnicity important? Each ethnic group has its own unique traditions and culture. Knowing about these traditions and cultures helps us paint a clearer picture of our ancestors’ lives, the stories they told, the songs they sang and the languages they spoke.

Surname – The peasantry – mostly consisting of ethnic Latvians – only acquired surnames in the nineteenth century. They were encouraged to choose names that reflected this ethnic origin, though many did not comply and chose German, Polish or Russian names instead. But if they did select a Latvian name, the chances are extremely good that they were ethnic Latvians. Remember, Latvian was considered a peasant dialect in this time period, so anyone who was not Latvian would be unlikely to choose a Latvian name. German, Russian or Polish names, however, since they carried with them the appearance of prestige and a higher social class, were adopted by many different groups that were not ethnic Germans, Russians or Poles, including, but not limited to, Latvians, Estonians and Roma. Jewish surnames can also be of Slavic or Germanic origins, depending on a family’s particular history – sometimes they could come from Germanic origins via Yiddish centuries before surnames were prevalent among the Latvian peasantry, in other cases, they could have been assigned around the same time that Latvian peasants acquired surnames.

Census – Census records – from 1897, 1935 and 1941 – all have a column for ethnicity. However, as census records are derivative sources, they could have their inaccuracies, particularly depending on such things as who answered the census for the household, any biases on the part of the recordkeepers (for example, on the 1897 All-Russia Census, it was common for Belarusians and Ukrainians to be written down as “White Russians” and “Little Russians”, thus subgroups of the main Russian group, rather than as separate ethnicities within a wider Slavic group), and the political climate (the 1941 Census was conducted while Latvia was under Nazi occupation).

Congregation – So your ancestor from Latvian territory has a German, Russian or Polish name, but you believe that they are an ethnic Latvian? Look at religious records. Not the language of the records themselves, but the congregation your ancestor is found in. Many Lutheran parishes had separate German and Latvian congregations, and the records were often kept separate as well. If your ancestor was baptized in the German congregation, it is likely that at least one of their parents was an ethnic German. But here there is the caution regarding upward mobility – if a Latvian was seeking to improve his social status further – maybe he was already favoured by a local baron or had had the opportunity to study – he may have switched to the German congregation in an effort to maintain his higher status. In the nineteenth century, there was a movement against this Germanization by the Young Latvians.

Religion – Generally speaking, ethnic Latvians and ethnic Germans were Lutherans. Sometimes they were Catholics, particularly in Latgale. Some Latvians joined the Russian Orthodox church, or smaller denominations such as Baptist or Reformed churches. It is also important to read baptism entries of children fully – they will typically tell the religion of both parents. This additional information in baptism entries can also lead to surprising discoveries – I found an Anglican British man who settled in Sece parish in the 1870s who baptized his children into his local wife’s Lutheran church.

Class – Class is a big marker, particularly prior to the twentieth century. Ethnic Latvians were predominantly peasant farmers, with some working in trades. The nobility was primarily German, with some Russian and Polish nobles as well. I have yet to hear of any ethnic Latvian baron or large landowner, but it is not outside the realm of possibility. Depending on the time period, administrators would have been German, Russian or Polish. As time passed, Latvians began to move into other positions as well, but, for the most part, this would have only come after emancipation from serfdom.

Location – Where in Latvia did your ancestors live? Vidzeme and Kurzeme, the northern and western provinces of Latvia, had (and still have) the highest percentages of ethnic Latvians. Zemgale (the southern province) also had high numbers of ethnic Latvians – particularly in the west – but as you head east and into Latgale (the eastern province), percentages of Russians, Belarusians and Poles increase. Rural areas were predominantly Latvian, with the exception of the southeast, where there were larger numbers of Belarusians, Russians and Poles. Urban areas were very mixed. Latvians had pluralities in most cities at the end of the nineteenth century (except for in the southeast), but majority populations only in the north in cities such as Cēsis, Limbaži and Valmiera. In the southeast, cities were predominantly Jewish and Polish. In this same time period, there were two rural pockets that were predominantly German, one south of Ērgļi in central Latvia, the other in Kurzeme north of Saldus. The rural areas southeast of Ludza and west of Rēzekne in the east were predominantly Belarusian. Majority Russian rural parishes were found west of Rēzekne and east of Daugavpils.[1]

I hope that these tips can help you narrow down your family’s background and learn more about their traditions. Anomalies do occur, so nothing can be certain, but as a general guideline, these should help your research.

Any other tips? Share in comments!

[1]Population distributions taken from Latvijas Vēstures Atlants, ed. Jānis Turlajs, 1998, p. 28 – “National population at the end of the 19th century”.

The Latvian Ziemassvētki is an ancient celebration, a pre-Christian solstice celebration as in many European cultures. The Latvian name of the holiday never changed to reflect the new religion, however – “Ziemassvētki” means “Winter Holiday” or “Winter Celebration”.

Perhaps this is because Christianity came relatively late to the Baltics [...]]]> A very happy holiday to one and all!

The Latvian Ziemassvētki is an ancient celebration, a pre-Christian solstice celebration as in many European cultures. The Latvian name of the holiday never changed to reflect the new religion, however – “Ziemassvētki” means “Winter Holiday” or “Winter Celebration”.

Perhaps this is because Christianity came relatively late to the Baltics – the “Brothers of the Sword” arrived in the late twelfth century to Christianize the Baltic people in what was called the “Livonian Crusade”. While most people converted to the new religion, there is still a strong pagan element in Latvian culture today.

Allegedly, the first documented use of an evergreen tree as a Christmas tree was in Rīga in 1510. Some legends connect this event with Martin Luther, but there is no evidence that Luther was ever in Latvia.

I know I have been a bit quiet on this blog recently, but that is about to change! I have now returned to Canada, and with the conclusion of Christmas festivities (most Latvians celebrate Christmas on Christmas Eve), I have time to blog again.

I will have several new and exciting projects coming to this blog – and my website as a whole – that will be unveiled in the next few weeks. Stay tuned!